Wow, that’s a dismissive statement. So because this district isn’t Denver they don’t count as the people of Colorado? We have a diverse mix of people here–yes some of the stereotypical rednecks, ranchers, and resource extraction jobs, but also artsy types, old hippies, organic farmers, civil service for the public lands, and many members of the local tribes. People have moved here from all over the country (and in some cases the world) with many different experiences and perspectives on life. Lumping them all together as voices that don’t matter doesn’t help anyone.
I won’t count myself as an expert, so feel free to skip this post if it isn’t helpful. My background is in U.S. history. I can’t speak to Canadian or British documentation.
Oral history and written history are two different matters and people will weigh them differently. I have not read Mr. Swankey’s work, but I would want to know more about what kind of “vetting” the Haida did before I can judge the impartiality of the work.
According to a U.S. history professor I worked with who was trying to trace primary sources for this aspect of history on the U.S. side, he believed this claim originated from a passing mention in a letter written by a British officer (I’m sorry, it was so long ago I can’t remember the officer’s name and date of the letter, and I don’t want to dox my coworker since his professional opinion may be unpopular).
He had been unable to find any further follow up in the written record, specifically in relation to any official U.S. government policy or general implementation of such a strategy. This was some years ago so I am unaware if his research produced any more primary sources. Thus far the letter he read has been the only direct primary source I’ve seen in it’s entirety. Like you, I have come up short when trying to locate documentation. The Wikipedia (yes, I know) page for smallpox lists several sources under the “biological warfare” section related to what is written there and it could be interesting to look into those publications.
I also have had questions about how people understood disease at this time, and how would they determine the unlucky guy who would get to “gift” infected goods and potentially be infected himself. I have to wonder how this was supposed to work logistically based on their (lack of) understanding of viruses. Maybe I’m over complicating this, but I would not be eager to mess around with anything from a smallpox victim any more than necessary.
This is a difficult subject to examine though and find the actual facts, both because of how long ago this was, and because of the emotional aspect. I still remember a (different) professor I had in college when I was studying for my bachelor’s in history who was giddy about how many white people had died from tobacco and how they deserved it and it was great the native tribes got revenge like that. I had a hard time accepting him as a (reasonably) unbiased source afterwards, though he would count as an expert.