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Cake day: June 30th, 2025

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  • Ok let’s be precise with our language. What culture are you referring to? Do you have a name for it?

    It simply is indistinguishable from fascism because ultimately the fascists decided which cultures were problematic, who was a part of them and therefore who “deserved” to be exterminated.

    Your criticism alone isn’t what likens your view to fascism, its the language you chose, which implies a disregard for inalienable human rights that does.

    Do you, the one who apparently decides which cultures are worthy and which are not, get to decide how a culture is defined and who is a part of it?

    Who is a part of it in this case? Who would you like to erase? People that look like them, speak like them, worship like them?

    We punish individuals for their actions according to the rule of law.

    You may want to go back to a time when we judge individuals based on the actions of those we perceive to be similar to them. I do not.

    I don’t know which culture youve come from to arrive at this worldview, but as problematic and regressive as it is, I still acknowledge your personhood / humanity. I seek not to erase it (despite its flaws) nor do I deem you or anyone “spawned” from it to be unworthy of existance. People, communities and cultures are often indiscrete and in a constant state of adaptation. This type of rhetoric belongs in an era that should be left behind.

    Yours is the language that seeks to enable genocide. It normalizes the idea of punishing the many for the actions of the few based on vague, perceived similarities. Criticize all you want but be mindful of the words you choose.


  • The framing of whether a culture “deserves” to exist was a justification to pursue the extermination of Jewish and Roma people in fascist Germany, as one example. From that and other similar acts of destruction in the name of cleansing or purity came a new world order with the concept of inalienable human rights.

    When you speak on the erasure of a culture, which is often an abstract set of ideas around which clear boundaries can rarely be drawn, you justify a collective punishment that is antithetical to this foundational idea.

    Individuals should be held accountable for their actions according to the rule of law.

    Saying that a culture doesn’t deserve to exist undermines the idea of inalienable human rights, normalizes ethnic cleansing and ultimately takes us back to a much darker period of human history.

    I may not have lived through world war 2, but I am not keen on unlearning the lessons that were learned from it.








  • With regard to Bengal and India as a whole:

    British policy resulted in the death of 100 million people during the Raj. The Bengal famine is just one example and was not even the most deadly.

    In Bengal:

    • Fearing a Japanese invasion through Burma, the British enacted a scorched-earth policy in coastal Bengal. They confiscated or destroyed tens of thousands of boats, bicycles, and carts (the lifeblood of the local transport and fishing economy) and seized rice stocks so the Japanese couldn’t use them. This completely destroyed the rural economy.

    • Stockpiled food strictly to feed military troops, civil servants, and industrial defense workers in Calcutta. Rural peasants were entirely abandoned to the market.

    • To pay for the war, the British printed massive amounts of paper currency in India. This caused the price of rice to skyrocket by up to 600%, completely pricing out rural laborers.

    • When the scale of the famine became global news, other countries offered to help. Canada offered to send ships loaded with 100,000 tons of emergency wheat. The United States also offered food aid. Churchill’s government turned them down, refusing to provide or allow the shipping vessels required to transport the grain to India.

    • To protect Britain’s international reputation during World War II, the British colonial government heavily censored the Indian press. They banned newspapers from using the word “famine” or publishing photographs of the skeletal bodies lining the streets. It wasn’t until a British editor of an English-language newspaper in Calcutta broke ranks and published gruesome photographs that the British public—and the world—realized the scale of the horror.

    When British officials in Bengal like Leo Amery petitioned Churchill for aid he responded with:

    • Stating it was the fault of Bengalis for breeding like rabbits.

    • Asking why Gandhi hadn’t died yet.

    • Stating that he “hated Indians” as they are a “beastly people with a beastly religion”

    To which Amery replied: "I am by no means sure whether on this subject [India] Winston is really quite sane… I told him that I didn’t see much difference between his outlook and Hitler’s."




  • It was more consistent back in the day, now they’ve lowered the max heat substantially. In the 90s if you were Desi and asked for proper spicy it was guaranteed attempted manslaughter and I miss the dopamine hit of that near death experience. Still can do it at home but there’s something nice about experiencing it more formally.



  • Absolutely. Napolean and trade barriers had an important role in that evolution

    During the Napoleonic Wars, the British Royal Navy blockaded France, cutting off all Caribbean cane sugar. The price of sugar loaf skyrocketed. Facing a riotous, sugar-deprived public, Napoleon poured state funding into beet research. ​He ordered thousands of acres to be planted and offered massive prizes to scientists who could refine the process. By the time the blockade lifted, the industry was advanced enough to compete with cane on a price-per-pound basis.

    It’s remarkable how much of human history (if not all of it) is adapting to the circumstances around us.